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Vielen Dank im Voraus für Ihren Bericht! Was ist falsch? Manchmal ist das aber gar nicht so leicht, zum Beispiel, wenn es laut ist und man schlecht versteht oder der andere so weit entfernt ist, dass man ihn zwar sehen, aber nicht hören kann. Dabei steht Sussana nicht nur im Mittelpunkt, sondern sie lernt auch gleich, wie bunt und lebhaft ihr Name sein kann, wenn man ihn im Flaggenalphabet darstellt, mit Hilfe der Anlaute buchstabiert oder in Gebärdensprache zeigt — und ganz nebenbei kann Sussana mit diesem Poster auch lernen, wie man das gesamte Alphabet in Zeichensprache darstellt, mit Anlauten buchstabiert, mit Flaggen zeigen oder den Armen winken kann Und Sussana klingt dann so:. Suche Wie onder zoekt wie? Open Archives.

A fair Hebrew wife named Susanna was falsely accused by lecherous voyeurs. As she bathes in her garden, having sent her attendants away, two lustful elders secretly observe the lovely Susanna.

When she makes her way back to her house, they accost her, threatening to claim that she was meeting a young man in the garden unless she agrees to have sex with them.

She refuses to be blackmailed and is arrested and about to be put to death for adultery when the young Daniel interrupts the proceedings, shouting that the elders should be questioned to prevent the death of an innocent.

After being separated, the two men are cross-examined about details of what they saw but disagree about the tree under which Susanna supposedly met her lover.

In the Greek text, the names of the trees cited by the elders form puns with the sentence given by Daniel. The great difference in size between a mastic and an oak makes the elders' lie plain to all the observers.

The false accusers are put to death, and virtue triumphs. The Greek puns in the texts have been cited by some [3] as proof that the text never existed in Hebrew or Aramaic , but other researchers [4] have suggested pairs of words for trees and cutting that sound similar enough to suppose that they could have been used in an original.

The Anchor Bible uses " yew " and "hew" and " clove " and "cleave" to get this effect in English.

The Greek text survives in two versions. The received version is due to Theodotion ; this has superseded the original Septuagint version, which now survives only in Syriac translation, in Papyrus 3rd century , and exceptionally in a single medieval manuscript, known as Codex Chisianus Sextus Julius Africanus did not regard the story as canonical.

Jerome — , while translating the Vulgate , treated this section as a non-canonical fable. Origen received the story as part of the 'divine books' and censured 'wicked presbyters' who did not recognize its authenticity Hom Lev 1.

Origen's claim is reminiscent of Justin Martyr's charge that Jewish scribes 'removed' certain verses from their Scriptures Dialogue with Trypho: C.

There are no known early Jewish references to the Susanna story. The story is portrayed on the Lothair Crystal , an engraved rock crystal made in the Lotharingia region of northwest Europe in the mid 9th century, now in the British Museum.

The story was frequently painted from about Some treatments, especially in the Baroque period, emphasize the drama, others concentrate on the nude; a 19th-century version by Francesco Hayez National Gallery, London has no elders visible at all.

He consciously included pubic hair, unlike the statue-like images of classical art. The fable was set during the Great Depression, and Benton included himself as one of the voyeurs.

The Belgian writer Marnix Gijsen borrows elements of the story in his first novel Het boek van Joachim van Babylon , Pablo Picasso , too, rendered the subject in the mid-twentieth century, depicting Susanna much as he depicts his other less abstract reclining nudes.

The elders are depicted as paintings hanging on the wall behind her. The American opera Susannah by Carlisle Floyd , which takes place in the American South of the 20th century, is also inspired by this story, but with a less-than-happy ending and with the elders replaced by a hypocritical traveling preacher who rapes Susannah.

Shakespeare refers to this biblical episode in the trial scene of The Merchant of Venice , where first Shylock and then Gratiano praise Portia as being "A second Daniel" because of her sound judgments.

Shakespeare is assumed to have named his eldest daughter after the biblical character. It is the name of women in the Biblical books of Daniel and Luke.

It is often spelled Susannah , although Susanna is the original spelling. The spelling Susanna is used in Sweden , Italy , the Netherlands and Finland , as well as in the English-speaking world.

In Poland it is Zuzanna. Even though very uncommon, it is also spelled Susana in Spain and Portugal, where it is more common. The original Hebrew form Shoshana , from which all the above are derived, is still commonly used in contemporary Israel , often shortened to "Shosh" or "Shoshi".

From Wikipedia, the free encyclopedia. Categories : Given names Given names of Hebrew language origin English feminine given names Italian feminine given names Swedish feminine given names.

Hidden categories: All articles with unsourced statements Articles with unsourced statements from January Articles with short description Short description is different from Wikidata All set index articles.

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The great difference in size between a mastic and an oak makes the elders' lie plain to all the observers.

The false accusers are put to death, and virtue triumphs. The Greek puns in the texts have been cited by some [3] as proof that the text never existed in Hebrew or Aramaic , but other researchers [4] have suggested pairs of words for trees and cutting that sound similar enough to suppose that they could have been used in an original.

The Anchor Bible uses " yew " and "hew" and " clove " and "cleave" to get this effect in English. The Greek text survives in two versions.

The received version is due to Theodotion ; this has superseded the original Septuagint version, which now survives only in Syriac translation, in Papyrus 3rd century , and exceptionally in a single medieval manuscript, known as Codex Chisianus Sextus Julius Africanus did not regard the story as canonical.

Jerome — , while translating the Vulgate , treated this section as a non-canonical fable. Origen received the story as part of the 'divine books' and censured 'wicked presbyters' who did not recognize its authenticity Hom Lev 1.

Origen's claim is reminiscent of Justin Martyr's charge that Jewish scribes 'removed' certain verses from their Scriptures Dialogue with Trypho: C.

There are no known early Jewish references to the Susanna story. The story is portrayed on the Lothair Crystal , an engraved rock crystal made in the Lotharingia region of northwest Europe in the mid 9th century, now in the British Museum.

The story was frequently painted from about Some treatments, especially in the Baroque period, emphasize the drama, others concentrate on the nude; a 19th-century version by Francesco Hayez National Gallery, London has no elders visible at all.

He consciously included pubic hair, unlike the statue-like images of classical art. The fable was set during the Great Depression, and Benton included himself as one of the voyeurs.

The Belgian writer Marnix Gijsen borrows elements of the story in his first novel Het boek van Joachim van Babylon , Pablo Picasso , too, rendered the subject in the mid-twentieth century, depicting Susanna much as he depicts his other less abstract reclining nudes.

The elders are depicted as paintings hanging on the wall behind her. Hidden categories: All articles with unsourced statements Articles with unsourced statements from January Articles with short description Short description is different from Wikidata All set index articles.

Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file.

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La Sussana. Alessandro Stradella (1644 - 1682)

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